“Appearance of Sri Advaita Acharya.” Srila B. S. Goswami Maharaj. February 12, 2019. Gupta Govardhan

Śrīvas Ṭhākur and Swarup Damodar: the difference between Vaikuntha and Goloka Vṛndavān. — Guru-varga’s descending. — Viṣṇupriya Devī and her gift to the world. — Sumedhasa — those who are  of refined theistic intellect. — In Kali-yuga Krishna descends in the form of the Holy Name. — The first edition of Bhagavad-gītā.— The transcendental sound vibration is the form of the Infinite. — Advaita Āchārya’s call to Śrī Kṛṣṇa Chaitanya to descend into material world and distribute the Holy Name.—  Advaita Āchārya’s position as Maha Viṣṇu: his glance as Śambhu Śiva impregnates Māyā with the sum total of the jīvas.—  Balarāma’s love and affection is expressed in his desire to serve. — Why we cannot have stereotype about spiritual world. — Balarāma and Yogamaya cast and script Kṛṣṇa-līlā. — Puruṣa-avatars, guṇa-avatars, yuga-avatars and līlā-avatars. — Cit-abhas — the shadow representation of the spiritual. — Cognitive science at the example of a computer desktop. — How Viṣṇu interacts with Māyā from His peripheral glance, indirectly. — Why consciousness cannot be divorced from personality. — The power of Tulasī leaf outweights Kṛṣṇa. — The Infinite under the control of the finite. — “Deaf, mute, blind, and stupid!” and other nonsense that māyāvadīs say about the Lord. — The reason why Mahāprabhu beat Advaita Āchārya.— Advaita Āchārya’s mystic letter to Mahāprabhu. — Caitanya-līlā — “wild performances of divine madness.”— Rādhā-bhāva-dyuti-subalita.